朗聲四起

Zintun wazaqan Baraubaw a kataunan ianan muribush a pulalu, zain “Matansuun (pintuza wa pulalu)”.

Matansuun a pulalu isai pitu a furaz ianan turu a qali, munsai inkahiwan a kazakazash mulalu mapuzi a tuza.

pintuza wa qmu pasai sunda wa zashuq kinalalwa, minu qa Thau ianan pintuza wa pulalu? Thau a tanatuqash mzai, Zintun wazaqan a rusaw mathuaw indaduan, suma  rusaw smapukiza muhiaw mathayza, kanuniza mapuzi a tuza mathuaw marumiz  kushwit, numawan Thau miazai a’itia mapuzi a tuza marumiz kushwit mani.ya muribush piazai mapuzi a tuza ianan mathuaw kunkazaka, shduu mara wazish numanuma wa lhkaribush,pitu furaz turu qali pintuza wa kazakazash, tanamuqtha lhuan, Thau piaruruun sunda pazay minpuzi tuza wa qmu, amashumshum Thau a tanatuqash,miazai inkahiwan a kalawan , ling-kiin kmalawa matha, punuq anpunuqan bukay, uakasaiman rusaw masa lhkaribush manasha u’araan.

pintuza wa kazakazash isai Lhkatafatu masa Lhkashnawanan Daduu a pitaw tanamuqtha kmalawa, mara Ulalaluan numa mapuzi tuza wa qmu, mitalha Shinshii munai mulalu.

maqa tu kahiwan Thau in’ianan Mulalu a danshiqan, kanuniza quan- zin-huu minqtha mita kataunan a pruq, thuini muqay isai saran mulalu, Thau miku zin-huu indahipiwan, ririan Thau Mulalu a danshiqan munai pulalu tanatuqash.

日月潭邵族狩獵拜鰻祭，依部落過去的習俗，拜鰻祭在農曆七月初三舉行，用糯米製成白鰻造型的麻糬祭拜祖靈，邵族為什麼有拜鰻的祭典呢？長老說潭魚捕上來即死，但白鰻生命力強韌且有耐力，用白鰻造型麻糬祭拜祖靈，祈求漁獵能夠豐收，祭典在石姓跟袁姓氏族頭人門前擺放祖靈籃和白鰻麻糬，由女祭司為族人祈福。

邵族擁有固定祭場舉行祭典，但在縣政府市地重劃後，祭典儀式只能在馬路進行，盼政府歸還土地，讓邵族人有祭拜祖靈的空間。